discipleship, field, Holy Spirit, joy, kingdom, obedience, our hearts, sheep

An Unworthy Servant, #14

Luke 17:7-10

“Which one of you having a servant tending sheep or plowing will say to him when he comes in from the field, ‘Come at once and sit down to eat’? Instead, will he not tell him, ‘Prepare something for me to eat, get ready, and serve me while I eat and drink; later you can eat and drink’?” 

“Does he thank that servant because he did what was commanded? 10 In the same way, when you have done all that you were commanded, you should say, ‘We are unworthy servants; we’ve only done our duty.’”

“The will of God for your life is simply that you submit yourself to Him each day and say, “Father, Your will for today is mine. Your pleasure for today is mine. Your work for today is mine. I trust You to be God. You lead me today and I will follow.”

    Kay Arthur

Really now. What little we give determines so much, since we owe him so much. The service that we can give to our master is just a small repayment for everything. Settle that now and God will use you.

Question: Is the master unfair? Does he lord his authority over the servant–taking advantage of him? Every time I read this passage, questions like this always comes up.

#1, the Holy Spirit really hasn’t taught me yet. That’s very possible. Until he does, the parable isn’t truly understood.

#2, I’m a product of my country, no such things like slaves, we’re a democracy. Equal rights and all that jazz.

#3, It’s purposefully constructed to create issues in my mind and heart. Something that “irritates” me–but in a good way.

And maybe they’re all true. But no matter how I “squeeze” out this parable, I always hit this spiritual speed bump. But I like it, and I love reading it, no matter what it does to me.

We owe everything to him. Plain and simple.

Jesus wants to be my master. I’m his servant (at least I really want to be). Reading this parable puts this idea into a real perspective. I do like this verse, 1 Corinthians 6:20, in the CEV:

“God paid a great price for you. So use your body to honor God.”

A transaction has been made for your soul. God has intervened, and he’s given you salvation. We have a life now that will give us life, eternally. Since he is our master, we can no longer direct our own lives. Like the “unworthy servant” in verse 10, we now walk forgiven and very much redeemed. And we owe it all to him, he’s our savior and our master.

“The question in salvation is not whether Jesus is Lord, but whether we are submissive to His lordship.”

   John MacArthur

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discernment, evil, Jesus, lost, our hearts, separation, sheep, wealth

The Story of a Lost Sheep, #8

On a warm afternoon, a lamb takes a peek at a visitor while eating hay at Fat Rooster Farm in Royalton, Vt., on April 27, 2003. (Photo by Geoff Hansen)

Luke 15:1-7

 “All the tax collectors and sinners were approaching to listen to him. And the Pharisees and scribes were complaining, “This man welcomes sinners and eats with them.”

“So he told them this parable: 4 “What man among you, who has a hundred sheep and loses one of them, does not leave the ninety-nine in the open field and go after the lost one until he finds it? 5 When he has found it, he joyfully puts it on his shoulders, 6 and coming home, he calls his friends and neighbors together, saying to them, ‘Rejoice with me, because I have found my lost sheep!’ 7 I tell you, in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who don’t need repentance.”

What does it mean to be lost? All of us have that much figured out by now–and if not, we will. The Bible nails us with this particular story, and it rings very true of the human condition. You don’t need a PhD in Psychology to understand this. The heart and soul of a man, a woman is in the awful state of separation, and for some of us–we understand. For others, the clock is ticking.

Let’s face it, the Pharisees and the scribes have issues. Their whole belief system–the idea of who’s righteous and who’s not, is being rocked. The sinners are coming to listen to Jesus (maybe for the stories, maybe for something else?) The religious regime are mystified, and maybe a bit jealous. Perhaps they were irked at the grace of God they see in Jesus?

Jesus tells a story, (and he loves to tell stories I’ve found.) Anyway, the parable he shares is 100 words (more or less) and it describes the condition of every man, woman and child–everyone who has ever existed. He clearly cuts through “religion” like a hot knife through cold butter. He quite succinctly describes us. And wow, these stories are eye-openers.

We’re all lost sheep–wandering, and very confused.

The paths we’ve taken to get out of our “lost-ness” have only confused us even more. We’ve had to deal with thorns and vultures; it hasn’t been easy, and we’ve never been able to reconnect to safety. Some become “smart” people, others buy fast cars, some kill their lost-ness with booze or drugs. We find many different ways to keep us from feeling this separation from God.

A very lost sheep. In Luke 15, we find three parables that all deal with lost things–sheep, coins and sons. Essentially, they each explain things; they’re very aware. Most of us know that the religion of the Pharisees hasn’t worked. Even the sinners understand that much. Sometimes even the very lost have figured that much out, even before the so-called righteous do. Some of us need to listen closer to sinners, and to stop listening to religious people.

Jesus tracks us down–our confusion has finally enabled us to finally see his outstretched arm. The Father has this odd preference for those who know they’re lost, and these three parables come in a deliberate succession–that should make things pretty clear.

So dear one, will you insist on wandering? Is that what you really want?

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