pride – Parables 101

The Parable of the Two Sons, #26

Matthew 21:28-32

²⁸“What do you think? A man had two sons. He went to the first and said, ‘My son, go work in the vineyard today.’

²⁹“He answered, ‘I don’t want to,’ but later he changed his mind and went. ³⁰Then the man went to the other and said the same thing. ‘I will, sir,’ he answered, but he didn’t go. ³¹Which of the two did his father’s will?”

They said, “The first.”

Jesus said to them, “Truly I tell you, tax collectors and prostitutes are entering the kingdom of God before you. ³²For John came to you in the way of righteousness, and you didn’t believe him. Tax collectors and prostitutes did believe him; but you, when you saw it, didn’t even change your minds then and believe him.

It isn’t what you say, it’s what you do.

The parable kicks-off the last week of Jesus’ ministry. Consider the following, Jesus has just entered into Jerusalem, and on a single day:

He has just rode into Jerusalem on the back of a donkey.
He has received the praise of the crowd that he’s the Messiah
He has cleansed the temple
He has healed many sick in the temple courts
He’s had a showdown with the leadership of Israel
He rebuked a fig-tree for not having figs to eat
He had another encounter with the leaders of Jerusalem over his authority,
He teaches two parables (this one, and “the Parable of the Wicked Tenants,” vv. 33-46.)
He has another go-around with the Jewish leadership

And you thought you had a busy day! Jesus realizes that time is running short for him and on his earthly ministry. This parable, and the one that follows is a clear indictment on the Jewish leadership—the scribes, Pharisees and the Sadducees.

The parable must be understood by those in his audience. The leaders listened, and so did the crowds. Everyone got to hear the truth, whether they liked it or not. We must realize that Jesus didn’t intend to antagonize his audience purposefully. He only spoke these two parables to clarify what was true in the kingdom of God. Two sons, two reactions. The story divides the people right down the middle—you either accepted his word, or you ignored it.

It doesn’t matter what you said, it does matter what you did.

Tax-collectors and prostitutes (!) discover that the door to the kingdom opens up for them, but slams shut when the religious people want in. Jesus’ story declares that the Pharisees must go to the back of the line, and wait for others to enter in first. (Now that’s a mind blower.)

Let’s not get it mixed up. Salvation is 100% pure grace, and it has zero per cent human effort. He saves us, not because we’re such wonderful people (at least on Sundays, anyway!), but because of his gracious love. “It is by grace that we’re saved,” (Eph 2:8-9).

We’re the ones who won’t go to work when asked, but afterwards we decide to go. When we listen to Jesus—either from a Pharisee or a sinner viewpoint, will determine our real position in the kingdom.

What we say matters little, but what we do matters a great deal more.

“They talk of repenting, but they do not repent. They speak of believing, but they never believe. They think of submitting to God, but they have not submitted themselves to him yet. They say it is time they broke up the fallow ground, and sought the Lord, but they do not seek him. It all ends in a mere promise.”

C.H. Spurgeon

Art by Eugène Burnand

The Parable of the Pharisee and the Tax Collector, #24

Luke 18:9-14

“He also told this parable to some who trusted in themselves that they were righteous and looked down on everyone else: ¹⁰“Two men went up to the temple to pray, one a Pharisee and the other a tax collector. ¹¹The Pharisee was standing and praying like this about himself: ‘God, I thank you that I’m not like other people—greedy, unrighteous, adulterers, or even like this tax collector. ¹²I fast twice a week; I give a tenth of everything I get.’”

¹³“But the tax collector, standing far off, would not even raise his eyes to heaven but kept striking his chest and saying, ‘God, have mercy on me,^[c] a sinner!’ , ¹⁴I tell you, this one went down to his house justified rather than the other, because everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”

He despised others. As a Pharisee he prided himself as a holy person; he stood before God and congratulated himself. I believe that self-righteousness has many levels. You can be blatant and obvious about it, or it can be subtle and hidden. But we must understand that the father sees and knows. Notice the “all” here in Isaiah 64:6:

“We are all like one who is unclean, all our so-called righteous acts are like a menstrual rag in your sight. We all wither like a leaf; our sins carry us away like the wind.”

Hmm. A menstrual rag? You got to be kidding!

We often advance ourselves by demeaning those who struggle hard with their sin–there are those who see and somehow know that they’re superior. We don’t come out and say so; but we’ve arrived— but guess what— God (and scripture) know better than this.

But we’re not dealing here with a hidden self-righteousness. The Pharisee truly believes that he is different from the tax-collector. He stands and doesn’t kneel. He feels comfortable and confident in the holy presence of God Almighty. He’s not like the others. He is sure that he’s holy.

The tax-collector was brutally honest about himself.

He didn’t need anyone to tell him how sinful he was—he understood his own wickedness. Jesus’ story reveals God’s love for those who know that they’re twisted inside. Notice the heart of the tax-collector:

“He stood afar off” which showed his awareness of his separation from God.
“He wouldn’t even raise his eyes to heaven,” which declared his humility in the presence of God.
He kept “striking his chest,” which tells us of a deep pain over his sin against God.
He prayed, ‘God, have mercy on me, a sinner!’ This describes his desperate heart.

These both came to pray, but that is all they had in common.

The Pharisee came to the temple to show off his righteousness, the tax-collector out of a terrible despair. It strikes me that the text in verse 11 says the Pharisee “began praying to himself.” It seems that his prayer never really met God—he was proud and showy, doing the things God hates (Prov. 29:23).

Things really came to ahead in verse 14. That’s the critical point of the entire story—“one went down to his house justified rather than the other.” Wow! What a statement. One professionally religious man, sure of his holiness, the other a sinful sinner, who came humble and broken. One showed off his faith—boasting with a legalistic swagger. The other desperate and desolate, completely undone.

But it was the tax-man who became righteous in the eyes of God.

Humility is the foundation of the kingdom of Jesus. In Matthew 5:3-4 makes a lot of sense—to be “poor in spirit” and to “mourn” are the bedrock of a Christian’s discipleship. To be justified (made right) was a gift. He didn’t try to earn it, and there wasn’t a probationary period. The tax-collector now became righteous; the Pharisee carried his sin.

God wants us to have a broken-heart. He rejects everything else. I suppose that the question is this: Do you mourn over your sin?

“The Lord is near the brokenhearted;
he saves those crushed in spirit.”

Psalm 34:18

Art by Eugène Burnand

The Parable of Loving Much, #20

Luke 7:40-47, Message

⁴⁰Jesus said to him, “Simon, I have something to tell you.”

“Oh? Tell me.”

^41-42“Two men were in debt to a banker. One owed five hundred silver pieces, the other fifty. Neither of them could pay up, and so the banker canceled both debts. Which of the two would be more grateful?”

^43-47Simon answered, “I suppose the one who was forgiven the most.”

“That’s right,” said Jesus. Then turning to the woman, but speaking to Simon, he said, “Do you see this woman? I came to your home; you provided no water for my feet, but she rained tears on my feet and dried them with her hair. You gave me no greeting, but from the time I arrived she hasn’t quit kissing my feet. You provided nothing for freshening up, but she has soothed my feet with perfume. Impressive, isn’t it? She was forgiven many, many sins, and so she is very, very grateful. If the forgiveness is minimal, the gratitude is minimal.”

How much do you love Jesus? This parable looks at the heart of the believer, the person who has been incredibly forgiven of everything–past, present and future. And it’s here we see a woman whose heart is broken by her sin, and she discovers Jesus’ grace, and tremendous mercy.

Jesus has been invited to Simon’s home. He’s a Pharisee, and at this point they haven’t banded together to attack Jesus, it seems that there were still some Pharisees who were true seekers.

The text jumps right in and we see Jesus reclining at a table (the Jewish people didn’t use chairs–pillows were used instead.) At a feast like this people who weren’t officially invited could come in to stand in the back and listen in on the conversation. (How awkward.)

Suddenly a woman enters the scene.

She’s described as “a woman of the city,” which is a code word for “a sinner, or a harlot.” (Let your imagination roll that one around.) She comes with a purpose, for she brings a jar of expensive perfume with her.

The passage reveals that she’s on her knees, weeping on Jesus’ feet, and rubbing her tears with her hair, and pouring out the perfume. She’s kissing his feet. She’s obviously a broken person—someone who knows who Jesus is, and who understands who she is, and how deep sin has destroyed her.

At this point Simon is deeply offended, and probably embarrassed by what’s happening. But he also assumes that Jesus isn’t who he’s saying he is. “How dare does this man let an unclean person do this!” But Jesus understands everything. His parable is short (just two verses) and it’s directed at Simon; and it’s a no-brainer.

The interpretation is obvious: the man who owes the most will love the most.

Jesus accentuates Simon’s breach of protocol. The Lord deftly explains the entire situation; Simon is busted. He’s put on the spot and Jesus has made his point. It’s all so obvious. The essence of the story is clear. How much do you love the Master?

Have you really grasped how much of your sin that’s been forgiven, or maybe you’re a Simonite—someone who doesn’t quite accept what’s real? The Bible tells us repeatedly that no one is righteous. No one. Scripture has a very low opinion of the righteousness of men. (That should shatter your thinking.)

“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.”

Isaiah 64:6, KJV

The Hebrew word for “filthy” is extremely graphic–it literally means “a menstruating cloth.” It was something that a woman used before there was Tampax. How very descriptive. Do we even have the slightest idea what that means?

How does that alter our discipleship? I’ll let you be the judge on this on this one.

“One great power of sin is that it blinds men so that they do not recognize its true character.”

Andrew Murray

Take the Lowest Place, #16

Luke 14:7-11, CSB

⁷He told a parable to those who were invited, when he noticed how they would choose the best places for themselves:

“When you are invited by someone to a wedding banquet, don’t sit in the place of honor, because a more distinguished person than you may have been invited by your host. ⁹The one who invited both of you may come and say to you, ‘Give your place to this man,’ and then in humiliation, you will proceed to take the lowest place.”

¹⁰“But when you are invited, go and sit in the lowest place, so that when the one who invited you comes, he will say to you, ‘Friend, move up higher.’ You will then be honored in the presence of all the other guests. ¹¹For everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”

Choose your seat carefully. In Jesus’ day, there was a definite seating order to a wedding feast. It wasn’t first come, first served. There was a strict protocol, where one’s importance mattered. Honored people got honorable seats–close to the front as possible. Average people got average spots; but no one wanted be at the bottom, having to sit at the “kids table.”

Jesus was watching, and he what he saw was a spiritual principle of his Kingdom.

Jesus often teaches out of the things we encounter–real life events. Spiritual truth often hits us from those things we actually see. If you want to know what God is doing in your life, all you need to do is look around at the “practical” things, and start to see the spiritual lessons inside them. We learn from real-life. That’s how he often teaches us, he combines the Word with what we’re experiencing.

Our natural inclination is to move higher up. We often think that we’re deserving, and so we take our “rightful” positions. That’s the way humans think. We all want to sit in the best possible place, and so we end up wheedling our way up front. We can fall into the subtle trap of self-promotion. But that’s not how discipleship works.

Jesus corrects, advising us to take the lowest place. I think verse 11 is the key to figuring out this seating arrangement. We’re starting to see a physical situation become a spiritual lesson. There’s much to learn. Here’s verse 11 in the Amplified version:

“For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

This translation injects some realism into our lives, especially in how we see ourselves. It’s something quite foundational. It lays down a principle that is always true in his Kingdom (1 Peter 5:6). If we don’t accept and implement this, we’ll suffer a definite deficiency in our discipleship. It stunts the growth of many believers. And that is tragic.

The whole scene lays out how life in the spirit really works, and it seems terribly paradoxical.

Our human logic asserts that deliberately choosing the lesser is foolish, things really don’t work that way. We think, (falsely,) that we’ll only advance by asserting ourselves. But Jesus, quite aptly, clarifies the ways of the Kingdom–true maturity will only come if we decide to take the lowest place.

“Humble yourselves before the Lord, and he will exalt you.”

James 4:10