Tag: discipleship

Getting Rich, #5

Treasure!

Matthew 13:44

“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.”

From rags to riches. We like that kind of story, the newspaper boy turned into a publisher, C.E.O. This parable, only a single verse is almost the same thing. A poor man is walking through a field and viola! He finds a treasure chest, and it’s packed full of golden coins, diamonds, and emeralds.

He looks around, and seeing no one, he re-buries it. (After all, when you accidentally discover a treasure chest, you must take certain precautions.)

A key I suppose–the word “joy.”

And that really isn’t something we really know–unless something wonderful happens to us of course. He has joy, he can’t believe it. I think he was a bit dazed by it all, and he must of walked in an unreal sort of bubble. After all, these things never really happen.

It’s sort of like finding you’ve got the winning numbers of the Lottery, and you just won $10,000,00!

It’s this kind of unreal “luck” that this guy knows what he must do. Now the owner of the field owns everything, including the chest. The finder realizes he can’t just sneak the chest off to his home–there would be too many questions. (Where did a poor guy like you get a gold coin?) His neighbors would figure it out. And besides, he would be a thief. There has to be a better way.

Suddenly he has an idea. If he sells everything he has, he probably could buy that field. And then everything that was there would be rightfully his. Selling all isn’t a problem, he knows that whatever he gives up is nothing close to the treasure in the field.

The listener (them), and the reader (us), should understand two things about the treasure that can be found by “poor” men:

  • It’s about the Bible–the promises in the scriptures are often compared to wealth, at least the spiritual kind. Psalm 119 describes finding treasure in God’s Word. What he speaks is valuable, very much so. There are hundreds of verses that bear this out, Here’s one: “Your teachings are worth more to me than thousands of pieces of gold and silver” (Psalm 119:72).
  • It’s about Jesus–the Bible is constantly aware of him, and his presence is seen in every chapter and book. He’s the treasure we find, knowing him, is the most valuable thing a person can ever have (by far). “The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him.” (John 3:36).

To be his disciple means we give everything else up. We sell it all to get spiritual riches. There’s a field that we find that is worth everything, and the only way we can have the treasure is by giving up everything. There really isn’t any other way.

“You lack one thing: Go, sell all you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

Mark 10:21, (context vv. 17-33)

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Hiding the Yeast, #4

Mix it up and watch out!

Matthew 13:33 (context, vv. 33-35)

 “He told them another parable.” 

“The kingdom of heaven is like leaven that a woman took and hid in three measures of flour, till it was all leavened.”

One version says 50 lbs (or 40 liters for your metric fiends) of flour. Crazy, why that much is beyond me–some figured it out and it would be enough bread for 100 people at least. Far more flour and yeast that was close to normal use. The parable that Jesus taught would certainly be humorous to the listeners. I suppose their imaginations were in overdrive.

What Jesus taught in these stories was the truth that engaged the listeners. They would leave and the stories would stick.

These parables, or stories, were like bombs that would eventually explode in the hearts of the people. Sooner or later, maybe when they least expected it, these parables would suddenly make sense. A lightning strike. Very seldom did they connect immediately. We can see this by the disciples’ desire to have them explained. They didn’t get it at first. But when Jesus illuminated them, they understood.

Back to verse 33. Lots and lots of flour, and just a bit of yeast (leaven). It doesn’t take much to make bread rise.

Notice she “hid” the yeast. Perhaps she didn’t realize the power they had when they mixed–and why the secrecy? What was going on with that?

I’m starting to think that the kingdom of God has a definite power. It works secretly, it’s not visible to anyone. It just does its stuff. The yeast, combined with the flour is a hidden process–something that isn’t observable. Perhaps that’s the way God’s kingdom comes, quietly, secretly but powerfully. Once the flour and yeast have come together it’s pretty difficult to stop it.

The kingdom is working in our lives.

And most of the time it’s a hidden work. We can’t understand the process or grasp how it’s happening. We seldom know what God is doing. We may concentrate on being a witness to our neighbor, (which is a good thing, please do) but perhaps the Holy Spirit is working instead on our patience or love.

What we think is going on escapes us. I’ve been in ministry for almost 40 years now, and I’ve tried to be faithful and worked on my discernment. But it seems I don’t quite grasp yet what the Father is doing inside of me. And I admit, I’m not really sure what’s going on in the lives of those I teach and counsel. Most of the time, I have no idea what he’s doing.

And that’s alright. I know he loves me very much and I trust him to work in me.

“And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.”

Philippians 1:6

The Story of the Itty-Bitty Seed, #3

From a Seed

Matthew 13:31-32

“He put another parable before them, saying, 

“The kingdom of heaven is like a grain of mustard seed that a man took and sowed in his field. 32 It is the smallest of all seeds, but when it has grown it is larger than all the garden plants and becomes a tree so that the birds of the air come and make nests in its branches.”

Matthew is writing to Jewish readers, so he chooses to use the phrase “kingdom of heaven” instead of the kingdom of God. Essentially they’re the same thing, but his readers probably would object to the use of “God.” Matthew wanted to avoid any kind of controversy–he really didn’t want to create issues, he honestly wanted them to understand. A good move.

Is the mustard seed the smallest? Not really, but for the sake of the story it is.

A small seed gets planted, and guess what? It gets bigger than everything else in the garden (“Miracle Grow?) The little seed becomes a big tree. The birds even build their nests in it. (Some have suggested that the birds are satanic, but I think that’s a stretch.)

Small beginnings which grew up even larger than anyone’s expectations. The little seed exploded into this humongous tree. Who would’ve guessed?

That’s the way his kingdom is to grow inside of us and inside the Church.

The kingdom of heaven (or God) erupts into our lives. It grows fast, and it grows big and it doesn’t fool around. It’s just a very small thing, that takes off and it’s enormous. Everything our Father does grow, but only if it’s his doing.

Obedience is necessary, but the Spirit is critical. Growth is packed inside every seed, I don’t really understand it all, but Jesus has this figured out.

“In the future, the mountain with the Lord’s temple will be the highest of all. It will reach above the hills; every nation will rush to it.”

Isaiah 2:2, CEV

Those Sneaky Weeds, #2

Can You See the Difference?

Matthew 13:24-30

“He presented another parable to them: “

“The kingdom of heaven may be compared to a man who sowed good seed in his field. 25 But while people were sleeping, his enemy came, sowed weeds among the wheat, and left. 26 When the plants sprouted and produced grain, then the weeds also appeared. 27 The landowner’s servants came to him and said, ‘Master, didn’t you sow good seed in your field? Then where did the weeds come from?’”

28 “‘An enemy did this,’ he told them.”

“‘So, do you want us to go and pull them up?’ the servants asked him.”

29 “‘No,’ he said. ‘When you pull up the weeds, you might also uproot the wheat with them. 30 Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but collect the wheat in my barn.’”

Jesus is still sitting in the fishing boat. And he’s still spinning his stories that are true–they’re revealing what God’s rule is like in a human heart, the Church, and the world. If we want to, we can imagine sitting on the shore, just watching and hearing him teach us. Wouldn’t that be great!

This parable is sort of funny in a way.

A man has finished sowing seed, and that night and someone (the passage calls him an enemy) sneaks in and starts spreading bad seed on top of the good. Why he did this is a bit of a mystery? Most likely there was some kind of an issue–bad blood I guess.

The seed the enemy used was known as “bastard wheat.”

The King James uses the word “tares” which is probably a kinder word. It looked like the regular stuff in every way, except it didn’t develop a head, it never produced any grain. All it did is rob the soil. It had no value to anyone, it was worse than worthless.

It was at that point that the foreman informs the landowner of the situation. He comes to him with questions (they seem thoughtful, and perhaps he’s just thinking out loud.) The landowner knows good seed was used, and this bastard wheat must’ve been sown by someone else.

“An enemy did this,” was the only possibility they came up with. The servant wonders what needs to be done. The logical thing is to walk through the field and pull out the weeds. To him, that was the only reasonable option they had.

But the landowner decides to do nothing, he simply would wait and let them grow up together. He would be patient. But there will be a harvest, and at that time there will need to be a sorting process. It’s then that the reapers will pull out all the bad, collect them in bunches, and have a big bonfire.

The good wheat, the ones with a head, will be collected and stored.

It’s the “wait and see” perspective that interests me. The landowner isn’t losing any sleep over this–the enemy may have done evil against him, but it really isn’t an issue. He knows that, in the end, things will work out. He responds appropriately to a situation that others in his place wouldn’t have done.

The final harvest would mean separation of the tares from the wheat–the real from the false.

In a real way, this parable explains the conclusion of the Kingdom. When it’s all said and done, those who haven’t produced will not go with those who have. A fire awaits at the end. I think you can figure out what that means.

It seems that the servants are the ones who see the difference, they see the authentic grow up with the false, and all they can do is wait and watch. But believe you me, the harvest will certainly come. It’s critical that we be those who bear fruit.

“The amount of time we spend with Jesus – meditating on His Word and His majesty, seeking His face – establishes our fruitfulness in the kingdom.”

    Charles Stanley